Marie-Julie
Jahenny predicts a special messenger 'charged with the commands of
the Lord' will visit the Count of Chambord, she then predicts his
death and the victory of the Tricolour of the Revolution, but that
death is not the end with the promise of a 'thanksgiving'. The
White Flag will win in the end.
(Image: Henry V, the Count of Chambord)
Ecstasy
date March 15, 1882 –
"The prince of
the earth is worthy of honour and praise because of his great
confidence and the great Faith he has in his expectations, because of
the whiteness that he loves and prefers to all other colours, without
his heart expecting it, the Lord has reserved for him many great
words of grace and power that will be delivered by a messenger of the
earth, charged with the commands of the Lord. Before the tongue
remains motionless, before his complete rest, (i.e., before
this prince's death) the Lord has great dispatches (i.e.
messages / wisdom-laden words) to drop from his mouth,
under the hand of His servants, for he who has not called of God in
vain, he who is not acclaimed by a true number, triumphs of impure
colours they will rise in France and cause them to flutter in its
entire length and width. You, friends of a great destiny, you will
bring to meet him the whiteness that his heart loves so much. The
wind will fly its banner and, by far, his eyes wet with tears of
thanksgiving, the banner will float on his tomb on the day of his
religious funeral."
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Observations /
explanation: this prophecy foretells Henry V, Count of Chambord's
death – which occurred a year and five months later, August 24,
1883.
This prophecy by
Marie-Julie Jahenny has considerable history hidden behind it, both
secular and sacred, which will be broken down here sentence by
sentence:
::::::::::::::::::::::
1)
"The prince of the earth is worthy of honour and praise because
of his great confidence and the great Faith he has in his
expectations, because of the whiteness that he loves and prefers to
all other colours”
This reference of
'white' is not only the colour of purity, but also a symbol of the
absolute monarchy of France symbolised by the White Flag of the Fleur
du Lys which features so prominently in Marie-Julie's prophecies
concerning the arrival of the Henry V, the Miracle Child, the Count
of Chambord, as the Great Monarch.
The White Flag is
much more than a symbol. We must look back at the first King of
France Clovis I to understand its significance.
Before
the time Clovis came to power in the latter half of the 5th Century,
Europe consisted of multiple tribal kingdoms and principalities,
which included the land of the Franks (the future France). A number
of these tribal kingdoms were still under pagan rule, while the
majority of them were converting to Arianism, a heretical doctrine
denounced centuries earlier at the first ever Ecumenical Council of
the Church at Nicea 325 AD. The Arians believed that while Christ was
the appointed saviour of mankind, they denied that He was of the same
nature as God, declaring He was created. According to the Arians,
Christ was nothing more than a highly favoured mortal man and was not
divine. This reinterpretation of the Saviour was completely against
the Traditional teaching of the Church upon which the Christian Faith
rested, and was in fact considered an Antichrist doctrine, for
according to the teachings of the Apostle St. John, those who
attempted to deny the divine or the human nature of Christ were
forerunners of the Antichrist, hence the condemnation of Arian
doctrines by the Church. However, while the Council of Nicea declared
that the divinity of Christ was an article of faith, the Arian heresy
continued to spread rapidly as mentioned.
Returning
to Clovis I, although not an Arian, he was still a pagan who was
married to the Roman Catholic princess of Burgundy, St. Clotilde.
Despite her attempts to convert him, Clovis remained sceptical
of the Christian faith until threatened with war and the loss of his
kingdom to the Alemanni tribes near Cologne. As tradition states, he
made a pact with Christ that if he won the battle, he would become
baptised.
He
defeated the Alemanni and fulfilled his oath to become a Roman
Catholic Christian. On his baptism Christmas Day 506 AD over which
St. Remy presided, his conversion was sealed by a miracle ~ the Holy
Spirit appeared in the form of a dove bringing sacred chrism for
Clovis’ coronation and a lily from Heaven, a symbolic
representation of the Trinity, the doctrine of which the Arians
rejected. Henceforth the sign of the French monarchy became the
Fleur-de-Ly.
(Image: St. Remy baptising King Clovis I)
This
miracle from Heaven was of paramount importance to the establishment
of the kingdom for this was no mere recurrence of the conversion of
the Emperor Constantine who only saw a cross in the sky. Clovis had
received heavenly-made oil, his anointing mirrored the anointing of
kings as seen in the Old Testament, such as King David’s anointing
by the prophet Samuel and King Solomon by Zadok the priest.
Furthermore, with the appearance of the Holy Spirit, Clovis’s
miraculous anointing and ascension to the throne was seen to be a
metaphorical symbol of Christ’s anointing by the Holy Spirit.
P.
Christian Klieger notes the tremendous impact Clovis’ conversion
and anointing had on Western Europe:
“Rather
than being a Roman emperor who was divine in his own right, the new
universal ruler served in Christ’s stead on earth, and ruled by His
right. (...) The oil brought forth by the dove was the new Palladium,
the source of all legitimacy. It was to serve as the model of
absolute monarchy in Western Europe until the Enlightenment. (…)
While Constantine was consecrated by St. Sylvester, and later Charlemagne
by Pope Leo, throughout the history of the West, only Christ and
Clovis are witnessed as being anointed by a literal epiphany of the
Holy Spirit. The ‘Divine Right (of Kings)’ of all European
monarchies has its origin in the anointing of Clovis. More than any
other action, the baptism symbolised the fusion of Greco-Roman,
German, and Judeo-Christian worlds in a new concept of universal
empire. The Sacred Ampulla itself (the vessel of oil brought by the
Dove) became among the most holy relics of the French monarchy,
securing for the king the style, ‘Most Christian’ and ‘Eldest
Son of the Church’ until the very end of the Ancien Régime. The
French monarchy had become one of the great pillars of the Papacy.
(...) Clovis’ embracing of orthodox Roman Catholicism was a severe
blow to the Arianism of Gaul (i.e. ancient France). The Frankish
king’s profession (of faith) helped establish the primacy of the
Bishop of Rome in matters Christian.” -
(P. Christian Klieger, The
Microstates of Europe: Designer Nations in a Post-Modern World.
United Kingdom: Lexington
Books, 2013, pp. 139-140.)
We
may ask why Clovis was so favoured with an epiphany of the Holy
Spirit? Tradition also states his royal bloodline had descended from
the Tribe of Judah and the House of David, and thus the Kings of
France were believed to be distant descendants of Christ’s Royal
House: a sign that Christ’s kingdom was indeed visibly present on
earth in both the Church and in a holy secular empire established by
Heaven itself.
In
conclusion, the French monarchy, a blessed and divinely-favoured
blood line, had saved Europe from perilous heresy and was paramount
in establishing Roman Catholicism in Europe. According to the
prophecies by the prophets and mystics, including Marie-Julie
Jahenny, the last of this favoured royal line would also come forth
out of exile in a miraculous manner to save Europe and the Church
one last time before the appearance of the Antichrist.
Henry V, the Count
of Chambord was the last direct descendant of the Bourbon Kings, and,
also the last direct descendant of St. Louis IX. After the July
Revolution of 1830, the throne was snatched from him by a usurper,
but the country finally agreed to recognise him and give him the
throne years later. However, Henry boldly refused their offer to
become a constitutional king under the Tricolor of the Revolution
that had brought in the destruction of the Ancien Regime and the
persecution of the Church in France.
Fully aware of the
sacred duty he had to defend the faith, and, the sacred nation of the
Divine Right of Kings granted to his royal line, the Count of
Chambord declared “I will never consent to be king of the
Revolution.” He would not be king unless under the White Flag,
which meant a restoration of the absolute monarchy and the France to
become once more known as a Catholic country, not a secular state.
The government
refused to give in to that demand, and Henry was forced to go into
exile again – to the ridicule of the those who favored the Republic
and the bewilderment of the Catholic world – he gave up the kingdom
over a 'flag'? A piece of cloth?
Even today
historians tend to mock the 'reluctant' pretender to the French
throne all for a 'piece of cloth' – but as we know from
Marie-Julie's prophecies--this was part of Heaven's plan. Our Lord
revealed Henry was to be mocked for defending the White Flag and all
it stood for, mocked in his kingship just as He was mocked before
Herod, a usurper, and forced to wear white as a badge of mockery.
In the prophecy
posted above, Heaven sees Henry's faithfulness to the White Flag,
despite all mockery, despite all obstacles, even if it meant losing
the throne, even to the point of death. As a result he will receive
a great consolation as the next sentence shows:
::::::::::::
2)“...
without his heart expecting it, the Lord has reserved for him many
great words of grace and power that will be delivered by a
messenger of the earth, charged with the commands of the Lord.”
I personally cannot
help but think that this is a prophecy foretelling the famous visit St. John
Bosco made to Henry while in exile in Frohsdorf.
In the following
year after this prophecy by Marie-Julie, Henry fell gravely ill and
doctors could not pinpoint the cause. Death was imminent. Devoted
to St. Bosco's work, Henry had supported it, but now, he begged for
the holy man to see him in person, to cure him if possible. St. John
Bosco, who was so busy, refused the entreaties several times until he was presented with the a plea by Henry's eloquent messenger
that St. John Bosco could no longer refuse – if St. Francis of
Paola the Wonderworker could no longer refuse King Louis XI's pleas
to see him by his deathbed out of charity's sake, how could he refuse
such a request to the royal descendant who pleads for the same
charity?
(As a side-note
which is fascinating: St. Francis of Paola had astounding predictions
concerning the Great Monarch's future rule, and, St. John Bosco had a
prophetic dream of the Warrior Great King as well!)
At last, St. John
Bosco went and arrived in Frohsdorf mid July 1883, and, it is
reported they privately spoke at length – he told him that he had a
feeling this sickness would not end in death, and to pray to Our Lady
Help of Christians if he wished to be cured However, he must be
prepared to accept whatever God sends:
“
(…) St. John
Bosco's expressions of hope were
always followed by the thought that life and death are in the hands
of God, King of kings and Lord of lords, and that everyone, small and
great, had to conform to His inscrutable will. A man of lively faith,
solidly religious, the count (Henry) fully agreed, and
said that, if Divine Providence should enable him to continue to
serve France, he would not refuse the task, but if it pleased God to
call him to eternity, he was in every way and in everything
submissive to the divine decree. Such holy sentiments of the count
and the edifying virtue of the countess left Don Bosco deeply moved”
(The Biographical Memoirs of Saint John Bosco by Rev.
Eugenio Ceria, S.D.B., Salesiana Publishers, New York, 1882, p. 292)
To
the amazement of Henry's court and the public at large, Henry
immediately began to improve. It was declared a miracle and
attributed to St. John Bosco and the intercession of Our Lady Help of
Christians. However, Henry, who had a love for hunting refused to
stay in bed one day and while not yet while not yet fully recovered
he injured his health when his hunting rifle recoiled into his
sensitive stomach on August 4. He grew ill and died not long after.
This
sudden turn of events was a shock – St. John Bosco was pressed for
an answer, and even he seemed perturbed by the event:
“One
day Father [Charles] Bellarny's asked Don Bosco how he could have
asserted that the count's illness was not unto death, although the
count died. He repeated his question three times, and only on the
last did he get an answer. Don Bosco, somewhat annoyed, replied, "God
gave him back his health for France and not for himself, nor to go
hunting.... His place was in France. The countess always kept him
from going there because she feared a recurrence of the horrors of
1793.... The specter of the scaffold terrified her." Perhaps
from these words we may rightly infer that Don Bosco too,
along with so many other
Church leaders, did not go along with the prince's scruples
concerning the flag . (…)”
(The Biographical Memoirs of St. John Bosco, p. 279)
St.
John Bosco could not understand this reversal, nor why Henry should
remain so adamant in staying true to the White Flag and lose the
throne in the process, it appears that spiritual knowledge was not
given to him concerning this despite having a prophetic dream
regarding the Warrior Great Monarch and a 'White Banner', but
Marie-Julie Jahenny's prophecies shows, Heaven was pleased with Henry
for his devotion to the Flag, and, that she foretold beforehand by a
year and a half that Henry was to be given the consolation to prepare
for death via the 'messenger of the earth' who came charged with
'commands from the Lord'. As we saw, Henry was so prepared to
accept death if it came that it even moved St. John Bosco who come to
console him.
She
also foretold that after Henry's death, the 'impure colours' would
flutter under across all of France, and indeed, Henry's death sealed
France's temporary fate as a Republic under the Tricolor.
-
“...
Before the tongue remains motionless,
before his complete rest, (i.e., before
this prince's death) the Lord has great
dispatches (i.e. messages /
wisdom-laden words) to drop from his
mouth, under the hand of His servants, for he who has not called of
God in vain, he who is not acclaimed by a true number, triumphs of
impure colours they will rise in France and cause them to flutter in
its entire length and width.”
The
odd thing about this prophecy is that it not only predicts his death,
but there will be tears of thanksgiving – when friends of a great
destiny will bring the white flag to him. We have a present
prophecy, and one of a future thanksgiving, then of a present death:
You,
friends of a great destiny, you will bring to meet him the whiteness
that his heart loves so much. The wind will fly its banner and, by
far, his eyes wet with tears of thanksgiving,
the banner will float on his tomb on the day of his religious
funeral."
Why
this odd flipping back and forth between the present, the future
'thanksgiving' and then back to the present 'tomb'?
Because
Marie-Julie Jahenny has left us clues throughout her prophecies –
clues and direct revelations that ALL her prophecies STILL refer to
Henry V the 'Miracle Child', and that can be no other than the Count
of Chambord, Henry V the 'Miracle Child'. In fact Heaven told her
so, that ALL the prophecies refer to him. The very fact she was
told she would not see his reign until AFTER SHE WAS IN HEAVEN, (she
died in 1941), means death is not the end of him. He will come some
time after the 'Pillar of Mud' is swept away, (i.e. President Sarkozy
of France?) for she was told he will be RETURNED to his subjects, he
will come during a time of wonders that will resemble Good Friday and
the Day of Judgement, (the dead will rise), that the Lily will
RESURRECT, (the King was also literally described as 'the lily' in a
prophecy of hers), and that there will be many resurrections when the
France is restored for the Age of Peace.
The
Count was born on St. Michael's day, and notice the future prophecy
he gave to Marie-Julie Jahenny for September 6, 1890:
St.
Michael: “
… Let
them say and affirm to men
that he will never return. Listen to them and ask them if they are
prophets! (…) The one who waits, it is the one that they call the
miracle child. This kingdom has not yet known his name, (i.e.
France refused to officially recognise 'Henry V'
as king),
but much later
it will know the depths of his heart. He
is reserved for the great epochs."
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