Showing posts with label marie-julie jahenny. Show all posts
Showing posts with label marie-julie jahenny. Show all posts

Sunday 23 May 2021

#216 A Day in the Prayer life of Marie-Julie Jahenny

 


No date is given for this text, or if this was her routine every day, but seems to be at least one example of her constant life of prayer and meditation, or, a prayer vigil.


One hour after midnight: I transport myself to the Garden of Olives, where Our Lord drank the chalice of the same sins. (i.e. 'transport' – spiritually contemplates being there). About a quarter of an hour, I pray there over the sadness that my sins have caused to Our Lord. Then I transport myself to the feet of the Blessed Virgin. I ask her for humility, obedience and the secret of loving the good Lord. Then I recite the “Memorare”, the Salve Regina and I rest while thinking of Jesus and Mary living on earth (i.e. When they lived on earth).

About two o'clock (AM): I transport myself to hell and, arriving there, I enter the cave where I contemplate the horror of sin ... I take all the sins of my life that I tie, like a fagot (wood bundle), with the link of Divine Mercy. I present this bundle to the Blessed Virgin so that she can give it to her Divine Son. I imagine myself seeing Our Lord descend, and I beg him to set it on fire, but a fire of love, mercy and forgiveness. After it is reduced by the flames, I collect the ashes and I have them blessed by the Blessed Virgin, and I pray that each grain will publish the mercy of Our Lord. I say three times: love, love, love. I still meditate, and I pray for all the enemies of the goodness of God. Then I make my Spiritual Communion and I enter the Five Wounds of Our Lord. I study his immense love for all of us, poor sinners. I still meditate and I see the day passing by the window.

(NOTE: it seems she medetates on the horrror and the eternal rewards due sin which is Hell, and, seems to make a spiritual exercise of seeing this picture, renouncing sin and having her sins burn in hell instead, that she is saved from her sins thanks to the chain of Divine Mercy which binds her sins like a wood bundle and reduces them to ashes theough the Fire of Love Mercy and Forgiveness, and that the ashes are an example of the mercy of God. Then she prays for God's enemies, i.e. sinners.)


At around three o'clock (AM): I am transported to Calvary and, there, I make a prayer for all the good fathers of the Church, especially for those who are our friends. Then I pray the good Jesus to take a hammer and strike on my heart to drive in all the virtues ... I pray to the Blessed Virgin to water all hearts, like a garden, with all the drops of love that are in her own Heart. I pray for the Holy Church and for the Holy Father. I do a quarter of an hour of prayer on the Passion, and I remain in the presence of God.

Around four o'clock (AM): I transport myself to Heaven, and I greet the good Angels who are at the door. Then I send them to greet all the good friends of Our Lord and mine. Then I become a beggar, covered in rags. I take my heart like a small bowl and I offer it to the good Jesus. I ask Him for charity and, when it is filled, I go to the Blessed Virgin and I ask her to have this small alms carried on all sides. After that, I make an examination of conscience of all the miseries and distractions of the past time, and I say the 'Miserere'.

At five 'o' clock (AM): I transport myself to the foot of the tabernacle and there, in my heart, I teach a little lesson to the Good Lord. I “preach” and ask Him to send His graces to the priests who are going to go up to the altar. I ask the Cherubim to accompany them from the sacristy to the altar. I make myself like a little niche behind the altar. In my little niche, when the priest celebrates the Holy Sacrifice, I hear the Angels singing and, when Our Lord descends on the altar, I cover myself with all the same miseries; I implore; I ask for mercy and forgiveness and I return to the bottom of my niche. When the priest gives Holy Communion, I make myself a little reptile (i.e. she abases herself spiritually and considers herself like a lowly reptile); I follow him to the holy table and I open my mouth to pick up the crumbs that could fall. I accompany him again to the holy altar, and I remain at the door of the tabernacle where I pray to the Holy Eucharist, for myself and my friends. I attend the holy sacrifice. I imagine the mountain of Calvary and I see Our Lord charged with His Cross through the priest. I ask all the holy ministers of the Lord for a drop of the Precious Blood. I pray for all those who do me good on earth and for the souls in purgatory.


At seven (AM): I am doing my morning prayer. I recite my rosary and I rest a little.



At eight o'clock (AM): I say my rosary for Fathers Étoile and Providence. I beg my good Angel to go and say hello to you for me. (I.e her spiritual directors, or, perhaps her parish priests.)

At nine o'clock (AM): I pray in reparation for the outrages they do to the Blessed Sacrament and for good deeds to be done during the day. I visit the Blessed Virgin, and I impose myself some small penances.

From ten to eleven o'clock: I rest and at noon I make spiritual communion. I recite my rosary of the Five Wounds. (i.e. The Chaplet of the Holy Wounds).


At one o'clock in the afternoon: I am preparing to enter into ecstasy through the Veni Sancte (Come Holy Spirit) and the litanies of the Blessed Virgin. I invoke her in the Holy Spirit, I do an act of humility and, from two to five hours, I remain in ecstasy. I say a few small prayers to thank the good Lord. I do my self-examination (of conscience), and I rest a little more.

Around eight o'clock (PM): I say the rosary in common, the evening prayer, and I sing a little hymn as a good evening to the good Lord. After that, very small, softly, with Angèle (her sister). of our happiness, of our sorrows and a word on Heaven. After she falls asleep. I stay alone. I make a big prayer for about an hour. I put myself in the presence of God; I say my rosary and weep for my sins. It is almost midnight. I stand at the foot of the Cross. I pray for the victim fathers, for the brothers and sisters of the Cross. I thank Our Lord for all the good that He allows me to do, through you my father and through all the holy priests. I recite the 'Parce Domine' and the 'Cor Jesu Sacratissimum'.

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