Monday 23 April 2018

#115 VARIOUS PROPHECIES * Promise of the Great Monarch * PLAGUES on Wheat and Animals * The Works of the Church will Cease for a Time and be in Darkness * Satan will Spread an Invalid 'Communion Service' * Satanic Apparitions and Revelations will Abound

VARIOUS PROPHECIES * Promise of the Great Monarch * PLAGUE against Wheat and Animals + REMEDIES for this  * The Works of the Church will Cease for a Time and be in Darkness * Satan will Spread an Invalid 'Communion Service' * Satanic Apparitions and Revelations will Abound


These are various texts taken from a combination of the “Friend's of Marie-Julie Jahenny Association” website, Marqui's de Franquerie's book the “Breton Stigmatist”, and a new addition from the book 'Marie-Julie Jahenny: Une Vie Mystique, by Henri Bourcier.   Notes are my own personal observations.


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May 12, 1880:

Our Lady speaks on the "dawn of the beautiful morning when the transparent sky will allow to be seen coming from afar the one destined by God," the "just one", the "man of God", the "peace and salvation of His people," the "one France will place on her heart", as Our Lady and Her Divine Son say in other apparitions.”

(Note: this is a reminder of the promise of The Great Monarch to come who will restore the Church. The next prophecies foretell how the works of the Church will be changed, suppressed and heresies introduced.)

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(The Wheat Plague, and the Plague to strike the animals + REMEDIES for these plagues.)


Ecstasy May 24, 1880. (Source: 'Marie-Julie Jahenny: Une Vie Mystique' by Henri-Boucier, pp. 294-295)



Marie-Julie: “The mystic Sun (i.e. the sun in which she saw her visions), makes me see that Divine Justice threatens everything in the lands in front of us, in the South. It declares itself there like an insupportable plague which attacks the Christians and which falls back on the animals. The Sun manifests the shining proof that will triumph over the lands of the North in perpetuating its cruelty and its ravages.


The Lord gives the great St. Benedict the power to appease this great calamity: a respectful procession of his statue (must be) made without fear and without doubt (in order) to stop this plague.

In the mystic Sun, I read again that in the vicinity, the ear of wheat will blacken and that the harvest which is sown at the end of the month of May and at the beginning of June, to be harvested at the end of August and in September will go into flower and stay there for a considerable time, producing no grain and no crop showing which will be nil. As a remedy, sow the medallion of St. Benedict in the shape of a cross.


I read again in the Sun that this plague must extend to our lands and to here (i.e to the north up to Brittany), but not quite the tender harvests which are not of use to Christians, but to animals. To protect them from this plague, a medal of St. Benedict will have to be tied around their necks.


(NOTE / OBSERVATIONS: she seems to be saying that while the wheat will blacken and not produce grain in the south, perhaps even southern countries like Italy(?) up in the north non-Catholics will face a plague on their animals? The remedy given against the blackening of the wheat is to make dignified procession with his statue, and, to sow blessed St. Benedict's exorcism medal into the ground of the fields in the shape of a cross. To protect animals from the coming plague, to place a blessed St. Benedict's exorcism medal on their necks. The plague that will strike the animals is not described, but when the wheat crops are stricken, we can assume this is the warning to protect the animals.)


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June 1, 1880 (“The Breton Stigmatist”, p. 39)


"All the works approved by the infallible Church will cease to exist as they are today for a time. In this sorrowful annihilation, brilliant signs will be manifested on earth. If because of the wickedness of men Holy Church will be in darkness, the Lord will also send darkness that will stop the wicked in their search of wickedness..."

(Note: a prophecy that the Church will be suppressed. Persecuted. However, it is only 'for a time'. God will send 'darkness' to punish the wicked who send the Church into darkness, and this sounds like another reminder of the Two and Three Days of Darkness.)


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June 3, 1880 (“The Breton Stigmatist”, p. 39)

Our Lord describes how Lucifer will proceed. He (Satan) will address priests:

"You will dress in a large red cloak...We (devils) will give you a piece of bread and a few drops of water. You can do everything that you did when you belonged to Christ...."

"But," says Our Lord, "they do not add, Consecration and Communion."

And Hell added: "We will permit you to say it in all houses and even under the firmament."



(Notes / Observations: Apparently, Satan and his demons will invent another type of service and either introduce it into the Church, or perhaps cause another schism with 'novelty' rites.

Signs to watch out for: the 'vestments' become a red cloak. The wine is removed from the sacrifice of the Mass, perhaps only the server / minister is allowed to receive the 'piece of bread'. Our Lord says a service of this type will not be a valid consecration. They will be able to celebrate this 'service' everywhere, out in the open under an open sky, outside consecrated buildings, and 'in all houses'. 'All houses' could mean in the homes of people, or, all houses of worship no matter what the denomination, i.e., an ecumenical-based service that is 'watered down' so it is made acceptable to everyone and can be celebrated by all Christians.


We must be wary of all forms of worship that do not follow the norms of the Holy Catholic Church and try to 'come down' to the level of other denominations. We must remember there is only One, True, Holy Catholic and Apostolic Faith, and no service however 'nice' and 'charitable' to other Christians can ever be compared to the Holy
Sacrifice of the Mass. The Mass is not a symbol! It is a true sacrifice where the Passion and Death of Christ takes place in an unbloody manner.)

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June 28, 1880

"In those years,” says Satan, “I will make many revelations. (I.e., False revelations through apparitions that are actually demonic.) It will be impossible to expose my language. I will imitate all too well the words of Christ and His revelations. By loading these souls, I want a lot of pious priests to be lost, to mislead them deeply into all these things. I also want to lose many souls (the same way) who are not priests.

If I can not lose these souls, I will (make them) lose their reputation at least, I will make them charges of heavy slander, I will make them denounce up to the point of counsels of human laws."


(Observations / Notes: in the years when Satan creates great confusion in the Church,
he will cause many false apparitions to occur to mislead even the zealous and faithful with high-sounding mysteries. It will be difficult to tell the difference between a false message from the true ones as Satan will mimic how Our Lord and Our Lady speak.

The demon will try to mislead the faithful by several ways. First, by the false messages of course, but also by having us waste precious time trying to discern which are the true apparitions from false ones, when we should be concentrating on the true messages already given and approved that always say the same thing: stop sinning, go to confession, change your life, pray for sinners, pray the rosary and go to Mass. Basically, stop being Catholics in name only and live your faith. The real messages are very simple, we should not be looking for novelties and trying to discover “new secrets” of heaven.

Satan will also create confusion as those who believe the false messages in faith, not out of malice, will defend them, and in the process, further the confusion. They will either destroy their own reputations, or those of others who try to oppose the false apparitions. Satan is very crafty and knows how to manipulate people and create disunity.)


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Wednesday 11 April 2018

#114 The Chastisement of Rome: Prophecy of the Bleeding Crucifix and Miracle of St. Peter's Chains

 

Ecstasy date May 4, 1880


Marie-Julie Jahenny: “Pending the pain that will frighten away the inhabitants of the Eternal City, several ministers of the Lord, wishing to die for the Faith, will take refuge in a Temple that does not touch the sanctuary of the Vatican, but that which is closest to its right.

(Note: the 'Friends of Marie-Julie' Association think this could be the Church of Transtevere (sic). They probably meant Santa Maria of Trastevere, but leave a question mark. This may happen in another church close to the Vatican.)


Under their eyes will remain a medium-size Crucifix. From the five wounds of the Crucified there will spring forth, at the time, five rivers of blood. This blood will gush so hard that two angels, whose forms will not be seen, will collect it in two cups that will be seen, surrounded by a halo.



I also see that the chains of St. Peter will be invisibly and miraculously brought to Christ that lets His blood flow forth.

(Note: apparently, the chains will be miraculously brought to this bleeding crucifix.  Image right: the chains of St. Peter.)


This miracle will be to touch the hearts of the wicked, and loosen for a time the bonds of the Common Father of the faithful, (I.e. the pope) who will be under the blows of those hearts without pity.

The two chalices, where the blood of Christ has been collected, will be deposited by the angels, on the great Altar where the Holy Father celebrates every day the Holy Sacrifice. (Other) persons cannot climb the steps of this Altar. At one hour in the night, the hour of the Agony in the Garden of Olives, the Father of the faithful, barefoot and accompanied by apostles who love and are loved by him, by privilege, will ascend up to the Altar where the two cups are.

He will not be able to climb the stairs without spilling a torrent of tears, without being seized with infinite respect. This Altar will be his, as it was that of Pius IX. He will see, written in the Blood of the chalice on the left:


"Courage, very August Pontiff, the blood of the French, who are also your children, comes to offer itself to the point of death for your defence."


I see the holy Pontiff drink a drop of Blood, the other cup, from that where there is nothing in writing.

This Blood will render him in conformity with his Saviour dying on the Cross.”


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Observations: since the French via the Great Monarch are destined to liberate the Angelic Pontiff, this must be a prophecy of the imprisonment in the Angelic Pontiff at the Vatican when Rome is invaded and / or suffers great persecution from the ungodly since he is also associated with Pius IX who was the first to call himself the 'Prisoner of the Vatican'. The bleeding crucifix and the miracle of St. Peter's chains will be a source of consolation in this time.  When these miracles happen, obviously we know the Angelic Pontiff is on the throne of Peter and the Great Monarch will not be long in coming.

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Saturday 24 March 2018

#113 Prophecy - ATTACK Upon the DEVOTION to the SACRED HEART


Marie-Julie Jahenny (April 12, 1880):  “I see in the sun, (i.e. the mystic sun in which she received her visions) that at the time of the suppression of the works of God, there will be a fury (relentless) of hell against the devotion to the Sacred Heart of Jesus. (i.e. this obviously means when the Church is suppressed)

Already they do not want to recognize or respect this devotion. (Note: the Devotion was under attack in her own time.) They do not want to admit that through this, God is able to make the peace (to come) more peaceful.

This devotion, in the heart of this place where it exists, will be pursued with relentless fury just up to the point they will admit, if they can, that men will not be able to save the world (that is) in peril.


I see that the kingdom and the true faith in the Divine Heart will be much weakened at the moment when men will triumph (as they like) and that the Divine Heart seems to expect (or wait) with a great effort to show the true promise of Its power.”


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Observations: it is plain to see we must not forget Devotion to the Sacred Heart or let our zeal grow lax. Those who attack the Church will aim to destroy and suppress this devotion.



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Thursday 22 March 2018

#112 Prophecy of the “Black and Blue Rainbow” and “Blood Rain” ~ A Miraculous Cross will become a Sign of Terror



Ecstasy date April 8, 1880


Marie-Julie Jahenny "I see in my sun, a black and blue rainbow. It rains from this rainbow when the murder attempts and crimes are being committed, it rains a red rain. On the roofs of houses, it (the rain) remains stuck as paint; when on the ground, it cannot be drunk. It falls with a frightening speed. In this rain, there will be produced a sign of fear: a cross formed in the rain that bears the imprint of Christ. It produces signs of terror that will not be effaced. The cries of the righteous are frightening. In this rain will perish all who are open to impiety, they will be struck with terror. After three days, the rain from the rainbow will visibly stretch through all the universe."


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Observations: this is not the first time Marie-Julie Jahenny foretold a “Blood Rain” ~ the stench will be POISONOUS, the earth will experience a burning heat afterwards, and we must preprepared to lock ourselves away for seven weeks. (See post #58 Prophecy of a Blood Rain ~Burning ~ A Persecuted Pope)


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Friday 16 March 2018

#111 St. Joseph Asks for Our Love ~ Marie-Julie Jahenny Pesters Him for Graces First!



This lively exchange between St. Joseph and Marie-Julie Jahenny shows the importance of perseverance in prayer.



Ecstasy date March 18, 1880.



Marie -Julie: “I am with St. Joseph. He says to me:


St. Joseph: “Dear friends, I come to say a word to your hearts that know how to love the Mother and her Adorable Son. For the father, give him also a small part of love.” (i.e. referring to himself as Our Lord's foster father, he also wishes to be loved by us).


Marie-Julie: “Saint Joseph, we want to, but only on condition you accord us a grace.”


St. Joseph: “I can refuse nothing, I am generous, but I want to be loved.”


Marie-Julie: “If you give to us, it is the best way to be. Great Saint Joseph, we have prayed with all the fervour possible. But if you do not accord us - see, you are in our houses surrounded by flowers and the Blessed Virgin is not (i.e. she is refering to their statues) - if you refuse us the most necessary of graces, be sure that we will put you in penitence, away from our homes.” (i.e., they will remove his statues!)


St. Joseph: “I am well liked here and at all the places of (your) friends.”


Marie-Julie: “It is your business. If you do nothing, you will leave all the houses. It is very generous on our part, but this is our promise. Now do as you like.”


St. Joseph: “I will not leave, I would rather give.”

Marie-Julie: “You are rich: you have the whole of heaven.”

St. Joseph: “Yes, and I was asked by many noble hearts of the Cross, by ministers who, every morning, immolate the Lamb that I carried in my arms.” (i.e. he heard the requests of Marie-Julie's friends, and the priests who said Mass. They were obviously asking for something big, but is not mentioned in the text.)


Marie-Julie: “You must give something in return.”


St. Joseph: “The Beloved Son and the Mother of love are even richer.” (Possible meaning: they are richer than Him being the Son and the Mother, and can grant the great grace that's being asked better than he can?)


Marie-Julie: “Yes, good saint, but you also are rich. You are our grandfather. A grandfather loves his grandchildren, he takes them from the blows when they want to hit them.”

St. Joseph: “I will not refuse anything when the Holy of Holies will give me His treasure.”

 (i.e. reveals his power of intercession is still very great and can obtain graces for us if the Father was so willing to make him the foster father of His Divine Son.)

Marie-Julie: “If you do nothing, Saint Joseph, we will love you, but not as much.” (I.e. if do not obtain the grace we ask for, we won't love you as much!)


St. Joseph: “I promise to assist you in the hour of death, and that you triumph in battle.”

Marie-Julie: “Thank you ... We need something else, you know well.”

St. Joseph: “Tomorrow the Holy Church celebrates my birthday.”

Marie-Julie: “We will pray to you.”

St. Joseph: “My children, make me known more.”

Marie-Julie: “Provided that you give us grace.”

St. Joseph: “I promise to comfort you.”


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Ecstasy date April 1, 1880


Marie-Julie: “I contemplate St. Joseph. He says he will stay a very short time. As long as you like, good Saint.”


St. Joseph: “Yesterday ended my beautiful month. (i.e March was now over)  Thousands of faithful have honoured me and you, too ...”

Marie-Julie: “Saint Joseph, have you been very faithful to what we all asked? This is your month. We have made novenas to ask for our Easters (pâques ?)... and you did nothing.”


(Note: obviously Marie-Julie and the Friends of the Cross were completing a special devotion during Easter and praying for a special request all the month of March, but weren't answered yet.)


St. Joseph: “The 'Easters' are not finished yet.”

Marie-Julie: “No, but I fear that you will forget.”


St. Joseph: “I forget nothing.”


Marie-Julie: “If you do not give them to us, see you are well decorated, you have the crown of the Sacred Heart; well! I will put you out. (i.e she is talking about his statue).  You are sure to get out as soon as Easter is finished. I leave you thus so far. Good Saint, you will leave! And still I will wrap you in a handkerchief so that you do not see the place where you will be or where you will be put. You see how the need I have is extreme. If you do nothing, you will go behind all the saints, your face turned toward the wall. We will not pray to you any more.”


St. Joseph: “I will not be hidden, I want to stay with the children of my Son.”


Marie-Julie: “It is your business, good Saint Joseph. If you want to stay, give me the grace. This is what I have to say.”

St. Joseph: “I do not refuse anything.”

Marie-Julie: “The other saints will remain. I will put one in your place if you do nothing.”

St. Joseph: “I never said I will not give anything.”

Marie-Julie: “But you do not say I will give something.”

St. Joseph: “I have my Son in my arms; for Him you will respect me.”


Marie-Julie: “It is not I who will carry you out, but I would remove the Child Jesus. Believe me, I will not put my treasure (i.e. the child Jesus) in penance. Make up your mind good saint. You do not tell me? You do not seem to me to say 'yes'.”

St. Joseph: “I will not be the cause.” (Possible meaning of St. Joseph here: if their request is not answered, it won't be because he refused it. There will be another reason why it may be refused.)


Marie-Julie: “Do not talk as Saint Joseph! You are our grandfather. A grandfather loves his grandchildren. He carries them with him, saying his rosary, leaning on a stick. Saint Joseph ... all the same!”


St. Joseph: Pray again, do not forget me. I will bring your requests to my Son.”


Marie-Julie: “You do well, good Saint! There is no dishonesty in it, there is only love, the desire to pray.” (i.e. she meant no malice, only love and the desire to pray.)


Enough,” says Our Lord.


Marie-Julie: “Saint Joseph approaches Him. Oh! if I saw him saying what the request is, I would be happy!”


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Observations: These two ecstasies are a source of puzzlement: how could Marie-Julie Jahenny be so rude to St. Joseph, threatening to put another saint's statue in its place, turn his statue to the wall, or take it out if they don't get the request they prayed for?  We have to look at the situation in order to find an explanation:


Marie-Julie may have been putting into practise what Our Lord said, “Unless you become as little children..." and therefore felt confident to pester St. Joseph like a child, and not any child, but a grandchild like she said, that knows an indulgent grandparent will not say 'no' to a favourite of theirs!


However, how could Marie-Julie threaten St. Joseph, saying she would turn his statue to the wall or remove it entirely? Note how she was reminding him he was receiving all the honour they usually give to Our Lord and Our Lady's statues, they were going without their crown and flowers, getting all the honour during his month, and he wasn't granting their request yet! And now was going to be 'punished' for taking their honours and giving nothing back! 

Also, poor St. Joseph's statue has traditionally been 'mistreated' for the sake of getting a request. It started when St. Theresa of Avila buried medals of St. Joseph in the ground she wished to purchase for a convent, and by this, have St. Joseph intercede for her. Over time, this devotional practise has gone to the extreme: it is believed if you want to sell a house and are having trouble finding a buyer, burying a statue of St. Joseph in the garden with the promise you will remove it and treat it better once a buyer is found has become commonplace. Apparently, Marie-Julie was trying a similar extreme tactic to have her great requests answered.

St. Joseph tells her to pray again, at last brings her requests to his Son, showing again how prayer works: depending on the nature of the request, perseverance is required. Recall the Gospel parables where the judge decided to answer the widow's request because she became a nuisance. Also, the man who got up in the middle of the night and gave his neighbour some bread to keep him quiet and not have him wake up the rest of the house. Our Lord used these parables to show sometimes we need to pester Heaven unceasingly to the point of importunity and not give up!


Eventually Our Lord came and put a stop to her wheedling and rescued His foster father! St. Joseph brought her requests to Him, but whether they were answered, it was not included in the text, but can Our Lord ever refuse His foster father if a request is holy and good? No doubt they received a favourable reply.

Also, if you still question Marie-Julie Jahenny on her treatment of St. Joseph, the saints also acted this 'badly'!  Note how St. Padre Pio treated his Guardian Angel on one occasion and see how similar this is to Marie-Julie's banter with St. Joseph.

 
St. Padre Pio wrote the following to his spiritual director on November 5, 1912: "I cannot tell you the way these scoundrels [the demons] beat me. Sometimes I feel I am about to die. On Saturday, it seemed to me that they intended to put an end to me and I did not know what saint to invoke. I turned to my angel and after he had kept me waiting a while, there he was hovering close to me, singing hymns to the divine Majesty in his angelic voice. . . I rebuked him bitterly for having kept me waiting so long when I had not failed to call him to my assistance. To punish him, I did not want to look him in the face; I wanted to get away, to escape from him. But he, poor creature, caught up with me almost in tears and held me until I raised my eyes to his face and found him all upset. Then he said: "I am always close to you, my beloved young man . . ."


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Monday 26 February 2018

#110 The Future Glory of La Fraudais – Most BLESSED LAND after CALVARY



This is a collection of texts recounting Marie-Julie Jahenny's ecstasy of March 16, 1880.  La Fraudais, the little place on which her cottage stands, will be a great place of pilgrimage and sanctuary from the chastisements in the future.



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(Text 1) "From (the time of) Calvary to this date, I have never seen so many graces, as (those) reserved for this place." (i.e. La Fraudais).



(Observations: these could be the words of Marie-Julie, or, Our Blessed Mother as in one of the following texts below, Our Lady says something very similar, but in more detail. In an past ecstasy, Our Lord also revealed His plans regarding Fraudais and the surrounding lands: a Great Sanctuary of the Cross will be built there. (See Post #57 Prophecy- La Fraudais, -The Sanctuary of the Cross)

Our Lord in a future ecstasy (July 8, 1882) will once more reveal to Marie-Julie Jahenny His plans regarding the special monastic community that would be founded there in the future dedicated to the Cross. The promised Great Monarch would also come, and plant his royal standard. The construction of this great shrine and monastery would be accompanied by many miracles.)



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(Text 2) Our Lady: "My children, so many pains, so many crosses, so many tears will be highly rewarded. Heaven has you covered. This place (La Fraudais) will become great, an immense magnitude. Souls will come, driven by an extraordinary grace. My children, a mountain has been raised here … It is my Son, who in His turn will command. This is how the secret works arrive slowly coming to their term, after having long been veiled in appearance. You are called to an extraordinary regeneration. You will be called the children of the new world." (I.e. the Friends of the Cross)


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(Text 3) Our Lady: “My children, all you who are called to the regeneration of an extraordinary grace, you will be called the new children by grace, children of the new world by the powerful fullness of grace.”


Marie-Julie: “Thank you, O good Mother.”


Our Lady: “More than ever before, I love you, my children, as I see the designs of Heaven close to opening. (I.e. close to commencing). A mother, seeing these favours,
is she not delighted in that happiness?”


Marie-Julie: “Yes, good Mother.”

Our Lady: “My children, it is not (those who are ?) close that we are going to choose new hearts to glorify the grace and to be admitted to the glory of the Most High. My children, my Divine Son has not counted any science (knowledge) capable of glorifying Him in those who are closest and which are coated with the order of grace.

My children, in very little time, a crowd of souls descend the narrow paths that lead to the solitary place but consequently this name will not be borne long. On all sides, this place will become large, a vast expanse.” (i.e. La Fraudais will one day no longer be practically unknown, it will draw many crowds.)

Marie-Julie “Because, good Mother, more than before, it is these visits of souls?” (I.e. she's asking why more souls will be coming, i.e. pilgrims, more than before.)


Our Lady: “My daughter, my children, they will come, driven by an extraordinary grace without knowing any mystery, driven by the voice from on high to come pick up the bright and visible graces of Heaven.”


Marie-Julie: “Good Mother, we do not admit so many people (de monde, = i.e., outsiders? The world?).


Our Lady: “My daughter, Heaven has thought of everything and anything inside will not be able to refuse the entrance of outside, I mean the entrance of souls.”


Marie-Julie: “Good Mother, if you do this, I will not stay here.” (Note: it appears Marie-Julie thought the Great Plan of Our Lord and this influx of pilgrims would happen in her lifetime and dreaded becoming a public figure.)


Our Lady: “Where will you go child?”

Marie-Julie: “Mother, I will take your cloak and I will hide under it to be invisible.”


Our Lady: “My child, the instrument of so much suffering, so many sacrifices, it will not stay still always on earth. It remains meanwhile up to an epoch when he shall be no more. It remains there for a divine grace, full of wonders. It remains to complete the final grandeurs with a merited grace and grace won at the cost of what so many souls are ignorant of.”


(Note: this a cryptic passage: 'il' in French is either 'he' or 'it'. Our Lady could talking about Marie-Julie as the 'instrument' of suffering, or, she is making a prediction about a suffering soul who will come on earth, possibly the King to come as Our Lord also predicted the king would suffer much.)


Marie-Julie: “I have not understood then, good Mother.”


Our Lady: “My dear child, content yourself with joy.”


Marie-Julie: “Thank you, dear Mother.”


Our Lady: “My child, so much pain and so much work, so many crosses and tears are so highly rewarded, so miraculously turned into miracles that although many great works have been operating from Calvary until today, never before have I remarked, my children, so many rivers filled, so many heavy rains of grace as reserved for the place where I speak now.”


Marie-Julie: “Good Mother, we have done nothing to deserve the smallest favour.”


Our Lady: “My children, the thought of a generous heart is able to attract all of Heaven, all the richest treasures of Heaven upon him.”

Marie-Julie: “Oh, good Mother, for so little, so much to win!”


Our Lady: “My children, if I were to reveal all the greatness of grace that you receive every day, you would be elevated in the highest glory of love and all human expressions would change into divine (ones).”


Marie-Julie: “ Good Mother, oh! teach us to act divinely and reject far from us, all human (things).”

Our Lady: “My children, often it is from misery that my beloved Son draws the most beautiful gold coins and the richest currency of reward.”


Marie-Julie: “Oh, good Mother, after all that your mouth without stain reveals about you, how on earth (can we) still live without loving up to the point of holy folly?”


Our Lady: “My children, the Earth has already turned into a rich and beautiful mountain, formed of all the finest riches. This mountain, every day, is raised by the work of an Almighty God. You are on it. Each day you rise more by grace and soon the Earth will flee away from your eyes, flee from your thoughts, escape from your regard. The Earth will be so low when all the pilgrims who come to your mountain spreading a profuse sweat, as it will be difficult to climb. By that I mean they understand how the Holy of Holies is admirable in its intentions, how much He deserves to be praised, exalted in His wonders. This sweat, it is the tears that they will pay for not wanting sooner to taste the so precious grace tasted by that the small number of children called anew by grace. But it will be difficult to climb the mountain where the blessed of my Son are elevated. By dint of regret, in sorrow and repentance in future years, they will succeed but the first will be raised very high andbe very mysteriously delighted in the work of my Son.


My children, from outside, they will ignore the reason of this gripped (firm) march of
triumphant souls who descend upon the Shrine of the Cross. It is a secret to be revealed in the future. My Divine Son prepares in heaven, in union with all His elect, a festival to be celebrated in this place where we are now, in this place where I have descended. How can He do this? Has not my Son seemed to submit to men and let them do, as before when He submitted to the chaste Joseph?

After this charitable submission to men, he will reign as a King who conquers everything. It is my Son who, in His turn, will command. This is how the secret works will come slowly to an end, after having long been veiled in appearance. (Is this a reference to the Great Monarch to come?) You are called to an extraordinary regeneration. You will be called the children of the world again."


Marie-Julie: “Good Mother, it is sweet to spend a few hours with you that expand the heart and renders it so happy thinking of the future.”


Our Lady: “My daughter, everything is bought, almost everything is paid, there remains the joy and happiness.”



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Sunday 25 February 2018

#109 St. Thomas Aquinas - Marie-Julie Jahenny's Mystic Sun and the Doubting Priest




St. Thomas Aquinas visits Marie-Julie and they speak about her gift of the mystic sun. (To learn more about this special gift see post # #56 Marie-Julie Jahenny - Mystic Gifts are Increased - the Mystic Sun ).

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Ecstasy March 4, 1880


"St. Thomas,” she said, “do you want to give it to me, this sun?  Not for me or my friends, but for the dear ('entrelaceur' = ? ) for all merits.  He would see in it that infinite love does not leave so much seen today."

The 'entrelaceur' is Father Rabine who does not understand the ways of his penitent. The saint replied:

St. Thomas Aquinas: "Never, for this eye, this request will not be answered.”

Marie-Julie Jahenny: “Because, St. Thomas?”

St. Thomas: “Because (this) light will never bring (him) back into the true path of the work of the Good God. "


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Observations: This particular text / ecstasy is difficult to translate into English from the French and doesn't cross-over well, but from the context it appeared Marie-Julie requested that one of her confessors or parish priests, Fr. Rabine, receive spiritual enlightenment about the divine favours she receives in addition to other graces, possibly, she asked that he also see the sun that she was allowed to see.

 
It seems this Fr. Rabine could not understand her or her spiritual mission and doubted and here she was asking this favor so he could believe. St. Thomas Aquinas explained he could not grant her request because if this priest did not have faith after seeing her ecstasies and the miracle of the stigmata, all other graces of enlightenment would be wasted on him, so to speak, even if he saw her mystical sun. This is my personal interpretation, not that of the "Friends of Marie-Julie Website". E.A.B.)


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